show episodes
 
यदि कोई भगवद् गीता का सारांश यथार्थ रूप से समझने में सक्षम हो तो वह परम सत्य का अनुभव कर बंधन की भ्रान्ति व संसार के दुखों से मुक्त हो सकता है। अर्जुन ने भी महाभारत का युद्ध लड़ते हुए सांसारिक दुखों से मुक्ति प्राप्त की थी। भगवान श्री कृष्ण के द्वारा दिए गए दिव्यचक्षु के कारण ही यह संभव हो सका और इसी दिव्यचक्षु के कारण अर्जुन कोई भी कर्म बाँधे बिना युद्ध लड़ने में सक्षम बने और उसी जीवन में मोक्ष प्राप्त किया। This Satsang is conducted by Mona Mahajan Sharma. To connect us visit https://devotio ...
 
** श्री आनंदपुर धाम महिमा ** श्री आरती-पूजा सत्संग सेवा सुमिरन और ध्यान, श्रद्धा सहित सेवन करे निश्चय हो कल्याण || **Shri Anandpur Dham Mahima** Spirituality is not a business..it is a selfless Service for pure bhakti teaching by our Masters. First Master Shri Paramhans Dayal Swami Advaita Anand ji Maharaj, Second Master Shri Swami Swarup Anand Ji Maharaj, Third Master Shri Swami Vairag Anand Ji Maharaj, Fourth Master Shri Swami Beant Anand Ji Maharaj, Fifth Master Shri Swami Darshan Puran A ...
 
Loading …
show series
 
Send in a Voice Message - https://anchor.fm/spirituallearningpodcast/message
 
Krishna instructs Arjuna about the ultimate knowledge yoga masters have achieved. He explains he is "the seed-giving father" and that nature is "the womb." All beings come forth from the combination of the two. The three gunas - sattva, rajas, and tamas are based upon a person's disposition. The gunas keep the eternal Self-bound to the physical bod…
 
(Verse 20) How one can stay in the transcendental position, even in this body, in full Krsna consciousness, is explained in this verse. Although one is within this material body, by his advancement in spiritual knowledge he can be free from the influence of the modes of nature. . He can enjoy the happiness of spiritual life even in this body. (Vers…
 
(Verse 17) This shloka points out the self-reinforcing nature of actions and gunaas. If we consciously perform sattvic actions day after day, we will generate a greater proportion of sattva in our mind, which will further spur sattvic actions. This is the logic behind karma yoga. By urging us to perform selfless actions, Shri Krishna wants us to ri…
 
There is no physical entity without all these three dimensions – sattva, rajas, and tamas. Every person in this world is made up of three gunas - tamas, rajas, and sattva. Every person, irrespective of his level, has some tamas, some rajas, and some sattva. A person who has more Sattva is a spiritual person. The person who has more Rajas is a world…
 
(Verse 10) Shri Krishna now explains how the same individual’s temperament oscillates amongst the three guṇas. These three guṇas are present in the material energy, and our mind is made from the same energy. Hence, all three guṇas are present in our minds as well. Although there are these three modes of material nature, if one is determined he can …
 
(Verse 7) Shri Krishna now explains the working of rajo guṇa, and how it binds the soul to material existence. Shri Krishna describes its principal manifestation as attachment and desire. The way to break out of this is to engage in karma yog, i.e. to begin offering the results of one’s activities to God. This creates detachment from the world and …
 
The living entities conditioned by material nature are of various types. One is happy, another is very active, and another is helpless. All these types of psychological manifestations are causes of the entities' conditioned status in nature. How they are differently conditioned is explained in this section of Bhagavad-gita. The mode of goodness is …
 
The living entity, because he is transcendental, has nothing to do with this material nature. Still, because he has become conditioned by the material world, he is acting under the spell of the three modes of material nature. Because living entities have different kinds of bodies, in terms of the different aspects of nature, they are induced to act…
 
Shri Krishna concludes the chapter with two illustrations highlighting the existence and awareness, the sat and chit aspects of the supreme self. The key thing, however, is to orient or attach ourselves to the imperishable Ishvara, and to detach ourselves from identification with Prakriti, which is the storehouse of all action and diversity. You ar…
 
(Verse 30) In material consciousness, the ego makes us identify with the body, and thus we attribute the actions of the body to the soul, and think, “I am doing this…I am doing that.” But the enlightened soul perceives that while eating, drinking, talking, walking, etc. it is only the body that acts. Yet, it cannot shrug the responsibility for the …
 
The mind is pleasure-seeking by nature and If we follow the inclinations of our mind, we become degraded into deeper and deeper material consciousness. The way to prevent this downslide is to keep the mind in check with the help of the intellect. For this, the intellect needs to be empowered with true knowledge. Those, who learn to see God as the S…
 
(Verse 27) We now shift our attention from the nature of the “I” to the nature of the world. We may be able to experience our true nature as the saakshi, the witness, by true devotion or in deep meditation. Shri Krishna begins this topic by asserting that every other being in the universe has come into existence just like we have. There should be n…
 
Variety is the universal characteristic of God’s creation. No two leaves of a tree are alike; no two human beings have exactly the same fingerprints; no two human societies have the same features. Similarly, all souls are unique, and they have distinctive traits that have been acquired in their unique journey through the cycle of life and death. So…
 
Purusah, the Supreme Lord Krishna’s manifestation, is not limited to the body or the mind. He is Paramatma, the Supreme Soul, and he is upadrasta, the impartial witness, who by the will directs the operations of the physical body and approves the activities of all jivas, or embodied beings, that lead to both joy and sorrow in material existence. Th…
 
In verse (20) Now Shri Krishna describes how we fall into the trap of samsaara, the cycle of birth and death. In many respects, this topic is a continuation of the discussion of higher and lower Prakriti from the seventh chapter. Let us quickly recap …. We learned about two aspects of Ishvara, the lower and the higher. The lower nature comprises th…
 
Krishna the Supreme Person is present both in the spiritual and material world. Although He is far, far away, still He is near to us. We cannot see or understand Him with these material senses. But one who has purified his mind and senses by practicing Krsna consciousness in devotional service can see Him constantly. It is confirmed in Brahma-samhi…
 
The thirteenth chapter of the Bhagavad Gita is about Nature, the Enjoyer & the consciousness. The word kshetra means the field, and the kshetrajna means the knower of the field. We can think of our material body as the field and our immortal soul as the knower of the field. In this chapter, Krishna discriminates between the physical body and the im…
 
Shri Krishna ended the previous chapter with the message that Ishvara is in everything, and everything is in Ishvara. But since our senses see the world and not Ishvara, we need a way to constantly be aware of Ishvara’s presence. Till we get to a state where this happens effortlessly, Shri Krishna asks us to take up the path of bhakti or devotion, …
 
All the wonderful qualities of the celestial gods manifest in those who devote themselves to the Supreme Lord. (Verse 15) The devotee who considers everyone and everything as the play of Ishvara, including himself, has no reason to take anything personally. His sense of self is not the small ego that most of us consider as our “I”. He has identifie…
 
Verse (10) Those who cannot constantly remember God should practice simply working for Him. In whatever work they perform, they should cultivate the intention that they are doing it for the pleasure of the Lord. For example: In household life, a major portion of one’s time goes into the maintenance of the family. One should keep doing the same work…
 
डगमग डगमग डोले नैया पार लगावो तो जानूँ खेवैया चंचल चित्त को मोह ने घेरा, पग-पग पर है पाप का डेरा, लाज रखो तो लाज रखैया पार लगावो तो जानूँ खेवैया छाया चारों ओर अँधेरा, तुम बिन कौन सहारा मेरा, हाथ पकड़ कर बंसी बजैया पार लगावो तो जानूँ खेवैया भक्तों ने तुमको मनाया भजन से, मैं तो रिझाऊँ तुम्हें आँसुवन से, गिरतों को आ के उठावो कन्हैया पार लगावो तो जानूँ …
 
ये बिनती रघुबीर गुसांई, और आस बिस्वास भरोसो, हरो जीव जड़ताई, चहौं न कुमति सुगति संपति कछु, रिधि सिधि बिपुल बड़ाई, हेतू रहित अनुराग राम पद बढै अनुदिन अधिकाई, कुटील करम लै जाहिं मोहिं जहं जहं अपनी बरिआई, तहं तहं जनि छिन छोह छांडियो कमठ-अंड की नाईं, या जग में जहं लगि या तनु की प्रीति प्रतीति सगाई, ते सब तुलसी दास प्रभु ही सों होहिं सिमिटि इक ठाईं, Lis…
 
चितचोरन छबि रघुबीर की। बसी रहति निसि बासर हिय में बिहरनि सरजू तीर की । चितचोरन छबि रघुबीर की... उर मणि माल पीत पट राजत चलनि मस्त गज गीर की । चितचोरन छबि रघुबीर की... सिया अलि लखि अवध छैल छबि सुधि नहीं भूषण चीर की । चितचोरन छबि रघुबीर की... Listen to Bhajan sung by Dr. Uma Shrivastava by clicking here.…
 
ऐसो को उदार जग माहीं । बिनु सेवा जो द्रवै दीन पर, राम सरस कोउ नाहीं ॥ जो गति जोग बिराग जतन करि, नहिं पावत मुनि ज्ञानी । सो गति देत गीध सबरी कहँ, प्रभु न बहुत जिय जानी ॥ जो संपति दस सीस अरप करि, रावण सिव पहँ लीन्हीं । सो संपदा विभीषण कहँ अति सकुच-सहित हरि दीन्हीं ॥ तुलसीदास सब भांति सकल सुख जो चाहसि मन मेरो । तो भजु राम, काम सब पूरन करहि कृपानिधि ते…
 
नाथ मेरो कहा बिगरेगो जायेगी लाज तुम्हारी भूमि बिहीन पाण्डव सुत डोले, जब ते धरमसुत हारे रही है ना पैज प्रबल पारथ की, कि भीम गदा महि डारी, नाथ मेरो कहा बिगरेगो ... शूर समूह भूप सब बैठे, बड़े बड़े प्रणधारी, भीष्म द्रोण कर्ण दुशासन, जिन्ह मोपे आपत डारी, नाथ मेरो कहा बिगरेगो ... तुम तो दीनानाथ कहावत, मैं अति दीन दुखारी, जैसे जल बिन मीन जो तड़पै, सोई गति भ…
 
सुनि कान्हा तेरी बांसुरी, बांसुरी तेरी जादू भरी॥ सारा गोकुल लगा झूमने, क्या अजब मोहिनी छा गयी, मुग्ध यमुना थिरकने लगी, तान बंसी की तड़पा गयी, छवि मन में बसी सांवरी। सुनि कान्हा तेरी बांसुरी बांसुरी तेरी जादू भरी हौले से कोई धुन छेड़ के, तेरी मुरली तो चुप हो गयी, सात सुर भंवर में कहीं, मेरे मन की तरी खो गयी, मैं तो जैसे हुई बावरी। सुनि कान्हा तेरी ब…
 
म्हाणे चाकर राखो जी, गिरधारी ... चाकर रहस्यूँ बाग लगास्यूँ नित उठ दरशन पास्यूँ। वृन्दावन की कुञ्ज गलिन में गोविन्द लीला गास्यूँ। म्हाणे चाकर राखो जी, गिरधारी ... ऊँचे ऊँचे महल बनाऊँ बिच बिच राखूँ क्यारी। साँवरिया के दरशन पाऊँ पहर कुसुम्बी साड़ी। म्हाणे चाकर राखो जी, गिरधारी ... मीराँ के प्रभु गहर गम्भीरा हृदय धरो री धीरा। आधी रात प्रभु दरशन दीन्हे …
 
Verse (8) Shri Krishna, in the next five verses (12.8-12.12) describes the various stages of bhakti, beginning from the highest stage described in this verse. He asks Arjun to do two things - fix his mind on God and also surrender his intellect to Him. “Captivity in Maya and liberation from it is determined by the mind. If it is attached to the wor…
 
Click here to listen to bhajan in the voice of Dr. Uma Shrivastav यदि नाथ का नाम दयानिधि है, तो दया भी करेंगे कभी न कभी । दुखहारी हरी, दुखिया जन के, दुख क्लेश हरेगें कभी न कभी । जिस अंग की शोभा सुहावनी है, जिस श्यामल रंग में मोहनी है । उस रूप सुधा से स्नेहियों के, दृग प्याले भरेगें कभी न कभी । जहां गीध निषाद का आदर है, जहां व्याध अजामिल का घर है । …
 
नमो अंजनिनंदनं वायुपूतम् सदा मंगलाकर श्रीरामदूतम् । महावीर वीरेश त्रिकाल वेशम् घनानन्द निर्द्वन्द हर्तां कलेशम् । नमो अंजनिनंदनं वायुपूतम् सदा मंगलाकर श्रीरामदूतम् । संजीवन जड़ी लाय नागेश काजे गयी मूर्च्छना रामभ्राता निवाजे। सकल दीन जन के हरो दुःख स्वामी नमो वायुपुत्रं नमामि नमामि। नमो अंजनि नंदनं वायुपूतम् सदा मंगलागार श्री राम दूतम् । Listen to B…
 
रघुवर तेरो ही दास कहाऊँ तेरो नाम जपूँ निसि वासर तेरो ही गुण गाऊँ रघुवर तेरो ही दास कहाऊँ तुम ही मेरे प्राण जीवन धन तुम तजि अनत न जाऊँ तुम्हरे चरण कमल को भज कर रतन हरि सुख पाऊँ रघुवर तेरो ही दास कहाऊँ Listen to Bhajan sung by Dr. Uma Shrivastava by clicking here.द्वारा Shri Ram Parivar
 
साधो, मन का मान त्यागो। काम, क्रोध, संगत दुर्जन की, इनसे अहि निशि भागो, साधो, मन का मान त्यागो… सु:ख-दुःख दोऊ सम करि जानो, और मान अपमाना, हर्ष-शोक से रहै अतीता, तीनों तत्व पहचाना, साधो, मन का मान त्यागो… अस्तुति निंदा दोऊ त्यागो, जो है परमपद पाना, जन नानक यह खेल कठिन है, सद्गुरु के गुन गाना, साधो, मन का मान त्यागो… alternate अस्तुति निंदा दोऊ त्याग…
 
अब तो माधव मोहे उबार | दिवस बीते रैन बीती, बार बार पुकार || नाव है मझधार भगवान्, तीर कैसे पाए, घिरी है घनघोर बदली पार कौन लगाये | काम क्रोध समेत तृष्णा, रही पल छिन घेर, नाथ दीनानाथ कृष्ण मत लगाओ देर | दौड़ कर आये बचाने द्रौपदी की लाज, द्वार तेरा छोड़ के किस द्वार जाऊं आज | Listen to Bhajan sung by Dr. Uma Shrivastava by clicking here.…
 
रघुवर तुमको मेरी लाज । सदा सदा मैं शरण तिहारी, तुम हो गरीब निवाज़ ॥ पतित उधारण विरद तिहारो, श्रवनन सुनी आवाज । तुमको मेरी लाज, रघुवर तुमको मेरी लाज … हौँ तो पतित पुरातन कहिए, पार उतारो जहाज ॥ तुलसीदास पर किरपा कीजै, भगति दान देहु आज ॥ तुमको मेरी लाज, रघुवर तुमको मेरी लाज … अघ खंडन दुःख भन्जन जन के, यही तिहारो काज । तुमको मेरी लाज, रघुवर तुमको मेरी …
 
Loading …

त्वरित संदर्भ मार्गदर्शिका

Google login Twitter login Classic login