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The Lumen Christi Institute द्वारा प्रदान की गई सामग्री. एपिसोड, ग्राफिक्स और पॉडकास्ट विवरण सहित सभी पॉडकास्ट सामग्री The Lumen Christi Institute या उनके पॉडकास्ट प्लेटफ़ॉर्म पार्टनर द्वारा सीधे अपलोड और प्रदान की जाती है। यदि आपको लगता है कि कोई आपकी अनुमति के बिना आपके कॉपीराइट किए गए कार्य का उपयोग कर रहा है, तो आप यहां बताई गई प्रक्रिया का पालन कर सकते हैं https://hi.player.fm/legal
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Torrance Kirby - Richard Hooker’s Sapiential Theology: Reformed Platonism?

1:19:30
 
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Manage episode 310936466 series 3070570
The Lumen Christi Institute द्वारा प्रदान की गई सामग्री. एपिसोड, ग्राफिक्स और पॉडकास्ट विवरण सहित सभी पॉडकास्ट सामग्री The Lumen Christi Institute या उनके पॉडकास्ट प्लेटफ़ॉर्म पार्टनर द्वारा सीधे अपलोड और प्रदान की जाती है। यदि आपको लगता है कि कोई आपकी अनुमति के बिना आपके कॉपीराइट किए गए कार्य का उपयोग कर रहा है, तो आप यहां बताई गई प्रक्रिया का पालन कर सकते हैं https://hi.player.fm/legal
An webinar lecture with Professor Torrance Kirby (McGill University), delivered August 11, 2020. Part of our summer webinar series on "Reason and Beauty in Renaissance Christian Thought and Culture," presented in collaboration with the American Cusanus Society Richard Hooker (1554-1600) was a preeminent theologian and philosopher of the Elizabethan Church. His seminal book, Of the Laws of Ecclesiastical Polity (1593), set out a path for Anglican theology that was distinct from both Puritan and Roman Catholic thought. In Book I, Hooker identifies Law with Holy Wisdom and his treatment echoes the sapiential books of Scripture, viz. Proverbs, Job, and the Wisdom of Solomon. Hooker also appeals to a hierarchical disposition of the species of law in the medieval scholastic conception of the ‘lex divinitatis’, especially as formulated by Pseudo-Dionysius the Areopagite and later by Thomas Aquinas. For Hooker, the First Eternal Law concealed in the ‘Bosome of God’ is unutterable, while its external emanation, the Second Eternal Law, is a ‘Voyce’ whose utterance constitutes the beautiful ‘Harmony of the Worlde’. This distinction between two species of Eternal Law owes much to the ancient Neoplatonic metaphysics of Proclus. Both Hooker’s sapiential theology and his invocation of the law of the ‘great chain’ stand in creative tension with his professed adherence to doctrine expressed by the Elizabethan Articles of Religion (1571). In this webinar, Professor Torrance Kirby will examine the tension between Hooker’s sources and his theology and will ask whether Hooker is successful in reconciling his legal metaphysics with his Reformed soteriology.
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140 एपिसोडस

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Manage episode 310936466 series 3070570
The Lumen Christi Institute द्वारा प्रदान की गई सामग्री. एपिसोड, ग्राफिक्स और पॉडकास्ट विवरण सहित सभी पॉडकास्ट सामग्री The Lumen Christi Institute या उनके पॉडकास्ट प्लेटफ़ॉर्म पार्टनर द्वारा सीधे अपलोड और प्रदान की जाती है। यदि आपको लगता है कि कोई आपकी अनुमति के बिना आपके कॉपीराइट किए गए कार्य का उपयोग कर रहा है, तो आप यहां बताई गई प्रक्रिया का पालन कर सकते हैं https://hi.player.fm/legal
An webinar lecture with Professor Torrance Kirby (McGill University), delivered August 11, 2020. Part of our summer webinar series on "Reason and Beauty in Renaissance Christian Thought and Culture," presented in collaboration with the American Cusanus Society Richard Hooker (1554-1600) was a preeminent theologian and philosopher of the Elizabethan Church. His seminal book, Of the Laws of Ecclesiastical Polity (1593), set out a path for Anglican theology that was distinct from both Puritan and Roman Catholic thought. In Book I, Hooker identifies Law with Holy Wisdom and his treatment echoes the sapiential books of Scripture, viz. Proverbs, Job, and the Wisdom of Solomon. Hooker also appeals to a hierarchical disposition of the species of law in the medieval scholastic conception of the ‘lex divinitatis’, especially as formulated by Pseudo-Dionysius the Areopagite and later by Thomas Aquinas. For Hooker, the First Eternal Law concealed in the ‘Bosome of God’ is unutterable, while its external emanation, the Second Eternal Law, is a ‘Voyce’ whose utterance constitutes the beautiful ‘Harmony of the Worlde’. This distinction between two species of Eternal Law owes much to the ancient Neoplatonic metaphysics of Proclus. Both Hooker’s sapiential theology and his invocation of the law of the ‘great chain’ stand in creative tension with his professed adherence to doctrine expressed by the Elizabethan Articles of Religion (1571). In this webinar, Professor Torrance Kirby will examine the tension between Hooker’s sources and his theology and will ask whether Hooker is successful in reconciling his legal metaphysics with his Reformed soteriology.
  continue reading

140 एपिसोडस

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