Isa 66. 1 So says יהוה, Heaven is My throne, and earth My footstool. Where, then, is the house that you build for Me? And where is the place of My rest? For all those My hand has made, and all those exist, says יהוה. But to this one I will look, to the afflicted […]द्वारा Matthew Nolan

Divine judgment and renewal. יהוה’s justice requires recompense for sin, but His mercy ensures a remnant will remain.द्वारा Matthew Nolan

Sukkot serves as a poignant reminder of our reliance on יהוה 's shelter amidst life's uncertainties and fleeting nature. The feast should prompt gratitude for יהוהs abundant provision, echoing the ancient tradition of thanking Him for the harvest. Sukkot also invites us to eagerly anticipate the day when יהוה s presence will fill the earth during t…

Sukkot serves as a poignant reminder of our reliance on יהוה 's shelter amidst life's uncertainties and fleeting nature. The feast should prompt gratitude for יהוהs abundant provision, echoing the ancient tradition of thanking Him for the harvest. Sukkot also invites us to eagerly anticipate the day when יהוה s presence will fill the earth during t…

Sukkot serves as a poignant reminder of our reliance on יהוה 's shelter amidst life's uncertainties and fleeting nature. The feast should prompt gratitude for יהוהs abundant provision, echoing the ancient tradition of thanking Him for the harvest. Sukkot also invites us to eagerly anticipate the day when יהוה s presence will fill the earth during t…

Sukkot serves as a poignant reminder of our reliance on יהוה 's shelter amidst life's uncertainties and fleeting nature. The feast should prompt gratitude for יהוהs abundant provision, echoing the ancient tradition of thanking Him for the harvest. Sukkot also invites us to eagerly anticipate the day when יהוה s presence will fill the earth during t…

The fire imagery represents the transformative energy of יהוהs holiness, which burns away all impurities and brings a purified creation into alignment with His divine will.द्वारा Matthew Nolan

We see יהוהs complete judgment over the nations, with drunkenness symbolizing their confusion and helplessness under His wrath.द्वारा Matthew Nolan

Elohim shows the prophet His relentless commitment to the restoration and vindication of Zion.द्वारा Matthew Nolan

Isaiah equips us in Chapter 61 for the next cycle; the fourth turning into the millennium and live out our priestly calling and identity.द्वारा Matthew Nolan

We are entering into a new era of divine intervention and favor, marked by "the glory of the יהוה" (כְּבוֹד יְהוָה, kavod YHWH), which has risen upon the last generation.द्वारा Matthew Nolan

The problem isn’t with יהוה but with human sin. The word iniquities עֲוֹנֹתֵיכֶם, avono teichem, carries the connotation of twisted or crooked moral conduct. The separation מַבְדִּלִים, mavdilim speaks of a wide chasm created by rebellion against יהוה; a place of chains and imprisonment.द्वारा Matthew Nolan

Cry aloud, spare not, lift up your voice like a shofar, and show My people their transgression.द्वारा Matthew Nolan

There was a decent phase, we’ve all witnessed it worldwide...below all others…יהוה merits a ascent phase...above all others for the righteous out of the chaos in which the nations have become entrapped.द्वारा Matthew Nolan

Is the New Testament in conflict with the future kingdom of יהוה prophesied by Isaiah?द्वारा Matthew Nolan

Isaiah’s primary concern is of the weariness and discontent of exile, but also of the conscious need of the individual. The only way we’re going to be able to comprehend His covenant promises, specifically referencing the Davidic covenant is to listen, Shema to the Torah covenant.द्वारा Matthew Nolan

Sing, O barren…quoted in Galatians 4:21 which is an allegory about two COVENANTS.द्वारा Matthew Nolan

"We thought Him to be a leper"द्वारा Matthew Nolan

"We thought Him to be a leper"द्वारा Matthew Nolan

You can see Ch. 52 is a vision of spiritual renewal, liberation, and restoration, fulfilled in the redemptive work of the servant along with the servants exhortation for believers to embrace their identity as a holy and redeemed people.द्वारा Matthew Nolan

Psalm 67 consists of 7 verses ('weeks') and 49 (7x7) Hebrew words (‘days’). Ps. 67: 1 יהוה be merciful to us, and bless us; and cause his face to shine upon us. Selah. 2 That men may know thy way on the earth, thy salvation among all nations. Shavuot comes to us from the history of the mountain in Shemot/Exodus 19-24.…

We move into the sections of Isaiah where we see the divine promise and human redemption, woven intricately through the life of a suffering servant, the rock.द्वारा Matthew Nolan

‘The law of the husband’ - contained within the corpus of the torah explaining the mystery of the divided kingdom of Israel.द्वारा Matthew Nolan

Passover is an induction into the Melchizedek Order, let's look at the prerequisites we’ve just participated in to joining the Melchizedek Order and the Bride.द्वारा Matthew Nolan

The word "Mikveh" (מִקְוֶה) comes from the root קוה (k-v-h), meaning "to gather" or "to hope." It symbolizes a gathering of waters, both physically and spiritually, representing purification, renewal, and spiritual rebirth.द्वारा Matthew Nolan

To restore Jacob. The Hebrew is lashuv, or to return Jacob. Without Messiah biblical Israel cannot be gathered.द्वारा Matthew Nolan